Dans le cadre d’une recherche plus vaste sur les origines françaises du débat italien sur la raison d’État à la fin du XVIe siècle, Enzo Baldini étudie les liens étroits des deux livres de Giovanni Botero et de René de Lucinge. L’auteur montre comment le dialogue que les deux hommes entretinrent durant les années 1580 fut décisif non seulement pour le traité que Lucinge consacra à la Naissance, durée et chute des Estats, mais aussi pour la réflexion de (...) Botero sur la « raison par laquelle on gouverne un État ». (shrink)

Descartes submitted his manuscript to many philosophers, theologians and a logician before publishing the Meditations. Their objections and his replies (many of which are quite extensive) were included in the first publication of the Meditations.

_ Source: _Volume 7, Issue 2, pp 69 - 90 It is often claimed that, as a result of scientific progress, we now _know_ that the natural world displays no design. Although we have no interest in defending design hypotheses, we will argue that establishing claims to the effect that we know the denials of design hypotheses is more difficult than it seems. We do so by issuing two skeptical challenges to design-deniers. The first challenge draws inspiration from radical skepticism (...) and shows how design claims are at least as compelling as radical skeptical scenarios in undermining knowledge claims, and in fact probably more so. The second challenge takes its cue from skeptical theism and shows how we are typically not in an epistemic position to rule out design. (shrink)

"En fabriquant des outils, en accédant au langage articulé, en s'affranchissant progressivement des contraintes de la sélection naturelle, l'homme a donné toute liberté à son imagination, à ses rêves et à ses émotions. Peu à peu, la conscience du beau s'est imposée à lui, avec l'acquisition de la notion de symétrie, l'émergence du sens de l'harmonie, puis l'apparition de la parure, de l'art mobilier, de l'art pariétal, et même de la musique... Le sens de la beauté est une des aspirations (...) les plus profondes de la nature humaine à la recherche de la transcendance. Mais quand, et comment, ce sentiment de la beauté émerge-t-il? Qu'elle est la signification du beau? Peut-il y avoir une beauté en mathématique? Quelles ont été les grandes étapes de l'évolution de l'art préhistorique? De l'art médiéval? Qu'est-ce que le " Beau idéal "? Peut-on avoir une émotion esthétique? Que signifie le beau dans l'art contemporain? C'est à ces questions essentielles que répondent Henry de Lumley et son équipe, composée d'historiens, de physiciens, de mathématiciens, d'artistes, de philosophes et de théologiens. Ce livre, tiré d'un cycle de conférence tenu au collège des Bernardins, est une grande synthèse qui bouscule les interprétations dominantes sur l'idée de la beauté." [Source : 4e de couv.]. (shrink)

Parte do reconhecimento do filósofo alemão Jürgen Habermas, pertencente à segunda geração de Escola de Frankfurt, participante da tradição da teoria crítica e do pragmatismo, considerando sua importância não só nos estudos de informação, como em outros domínios. Tem como objetivo assinalar sua presença material via base de dados BRAPCI a fim de mapear em uma série de pesquisas, as influências das reflexões deste filósofo. Para este fim, nesta fase, utiliza a metodologia dos Estudos Métricos da Informação com análises dos (...) textos completos dos artigos indexados na Brapci. O resultado recupera os primeiros trabalhos indexados na BRAPCI produzidos no Brasil e fora dele; diagnostica a maior concentração de frequência em razão de um congresso (?) publicado na Revista “Comunicação & Informação” e na Revista Logeion; apresenta uma prevalência de pesquisadores no núcleo do IBICT/UFRJ e UNIRIO que mais foram influenciados por Habermas, estabelecendo uma reflexão sobre a rede de influências derivadas de orientações de Maria Nélida González de Gómez e identifica a obra mais citada “Mudança estrutural da esfera pública” a qual deverá ser o ponto de partida para a continuidade das reflexões sobre a presença do autor na literatura em CI no Brasil. Conclui apresentando uma série de questões desdobradas a partir desses resultados iniciais. (shrink)

L'Homme, cet être vivant doué de raison, fabricant d'objets élaborés, doté d'un langage articulé, chez lequel a émergé la pensée conceptuelle et symbolique, se caractérise par une aptitude à l'émerveillement, et une capacité d'espérance accompagnée d'un refus de l'absurde. Avec l'invention de l'outil manufacturé et les premiers témoignages d'une pensée symbolique, comment la fabuleuse aventure culturelle et spirituelle de l'Homme a-t-elle débuté? Pourquoi à travers les temps, même les plus anciens, et dans toutes les cultures, l'émergence du sens de la (...) transcendance n'a-t-il cessé de se manifester et de s'inscrire au coeur de notre humanité? Comment est-il devenu une caractéristique de l'Homme, une de ses aspirations profondes? Comment définir le sens du sacré? C'est de cette dimension intrinsèquement humaine, et des traces qu'elle a laissées, qu'il est ici question. Après L'Univers, la Vie et l'Homme : émergence du sens de la Conscience et Le Beau, l'Art et l'Homme : émergence du sens de l'Esthétique, voici le troisième et dernier opus dirigé par Henry de Lumley, issu d'un cycle de conférences au Collège des Bernardins. L'ambition de ces rencontres? Faire dialoguer physiciens, astrophysiciens, géologues, biologistes, paléoanthropologues, préhistoriens, historiens de l'art, philosophes et théologiens autour de questions qui ont trait à l'essence de l'humanité. (shrink)

Plato’s pronouncements about political freedom in the Laws have sparked renewed interest in the literature. The present paper takes a new angle on that vexed question. It focusses on Plato’s account of the birth of unlawful freedom, or ‘theatrocracy’, at the end of book 3. By studying the transition from moderate to excessive freedom, it wishes to shed light on what sets the two apart. The paper provides a causal analysis of the key passage, suggesting four compatible and complementary explanations (...) for the process it describes. The first is presented as the main one, but it is made more likely by the addition of the three others. (shrink)

My review of Ike Kamphof’s “Webcams to Save Nature: Online Space as Affective and Ethical Space” focuses on the question how the engagement of the spectator of the described websites is temporally structured and how the discrepancy between the instantaneity of affective response and the duration of moral engagement is solved. I propose to draw on Alexander Nehamas’ philosophy of beauty as an in-between, bringing affect and ethics closer together.

This book is the first collection of essays in English devoted solely to the relationship between Aristotle’s ethics and politics. Are ethics and politics two separate spheres of action or are they unified? Those who support the unity-thesis emphasize the centrality for Aristotle of questions about the good life and the common good as the purpose of politics. Those who defend the separation-thesis stress Aristotle’s sense of realism in understanding the need for political solutions to human shortcomings. But is this (...) all there is to it? The contributors to this volume explore and develop different arguments and interpretative frameworks that help to make sense of the relationship between Aristotle’s Ethics and Politics. The chapters loosely follow the order of the Nicomachean Ethics in examining topics such as political science, statesmanship and magnanimity, justice, practical wisdom, friendship, and the relationship between the active and the contemplative life. They have in common an appreciation of the relevance of Aristotle’s writings, which offer the modern reader distinct philosophical perspectives on the relationship between ethics and politics. (shrink)

Au centre de ce livre : la différence sexuelle dans les écrits d'Emmanuel Levinas. Différence qui hante la philosophie depuis ses débuts mais dérange les systèmes de pensée. Le féminin serait alors un nom pour ce reste qui échappe aux systèmes de pensée. L'enjeu de Levinas consistant à penser l'Autre comme irréductible au Même, il rompt avec l'apparente neutralité du sujet philosophique. Il établit corrélativement un rapport entre la femme, le féminin et l'hospitalité. A travers l'irruption du féminin, de la (...) voix féminine dans le champ philosophique, le présent ouvrage propose une nouvelle image de la pensée. A partir de l'examen de la " différence des sexes " comme " douce défaillance ", se trouve dégagée la " subjectivité au féminin " qui ramène à l'immémorial. De cet examen à la fois précis et vivant de ses occurrences dans le texte de Levinas, émerge la trace du féminin dans l'un des textes majeurs de la philosophie contemporaine de l'altérité. (shrink)

Como casi todos los conceptos fi losófi cos, el de «validez normativa» tiene altos grados de ambigüedad y de vaguedad. En este trabajo me encargo de analizar la postura de distintos autores que han tratado de dar respuesta a la pregunta ¿qué significa que una norma sea «válida»? Para ello, tomo como hilo conductor la obra de Ernesto Garzón Valdés. Esto se debe a que los trabajos de Ernesto Garzón dedicados a este tema, le ofrecen al lector un análisis crítico (...) y comprensivo de algunas de las posturas teóricas más relevantes sobre el concepto de validez normativa. Asimismo, trabajar a través de su obra tiene un doble benefi cio: por un lado, no sólo nos permite conocer a fondo la postura teórica de autores que pertenecen a distintas corrientes del pensamiento, como Hans Kelsen, H.L.A. Hart, Francisco Suárez o von Wright por ejemplo, sino que, por el otro, nos permite conocer la postura del mismo Garzón y sus críticas a los diferentes modelos conceptuales. (shrink)

While having a breast reconstruction, women have certain expectations about their future breasted bodies. The aim of this paper is to describe and analyze these expectations in the process of reconstruction. By applying a qualitative, phenomenological study within a longitudinal research design, this paper acknowledges the temporarily complex, contextualized, embodied, and subjective nature of the phenomenon of expectations. The analysis identified expectations regarding three different aspects of women’s embodiment: their gazed body, their capable/practical body, and their felt body. After reconstruction, (...) these women try to reconfigure—adjust, level or retrospectively rewrite—their expectations. Further, some women face what apparently arrives totally unexpected, namely a strange feeling breast or a failed reconstruction. The development of these women’s expectations can be understood as an active, continuously evolving, difficult and sometimes impossible dynamic of expecting the surprise that is a breast reconstruction. Within this dynamic, women formulate and reconfigure—by definition—unrealistic expectations and validate and try to achieve unexpected futures. We suggest that medical professionals can facilitate this dynamic in various ways. (shrink)

GALIMBERTI, Umberto. Rastros do Sagrado: o Cristianismo e a dessacralização do Sagrado. Wander Moreira da Costa KONINGS, Johan S. J. Ser cristão: fé e prática. Paulo Agostinho Nogueira Baptista KONINGS, Johan S. J. Liturgia dominical: mistério de Cristo e formação dos fiéis (anos A-B-C) Victor René Villavicencio Matienzo.

The precautionary principle in public decision making concerns situations where following an assessment of the available scientific information, there are reasonable grounds for concern for the possibility of adverse effects on the environment or human health, but scientific uncertainty persists. In such cases provisional risk management measures may be adopted, without having to wait until the reality and seriousness of those adverse effects become fully apparent. This is the definition of the precautionary principle as operationalized under EU law. The precautionary (...) principle is a deliberative principle. Its application involves deliberation on a range of normative dimensions which need to be taken into account while making the principle operational in the public policy context. Under EU law, any risk management measures to be adopted while implementing the precautionary principle, have to be proportionate to ensure the chosen high level of protection in the European Community. This articlewill illustrate the established practice concerning the release of genetically modified organisms into the environment and how the principle is implemented under hard law. The article also provides an outlook on what this may imply for the relative new case of nanotechnology and the use of precautionary principle within the context of soft law (use of codes of conduct). (shrink)

Can only science deliver genuine knowledge about the world and ourselves? Is science our only guide to what exists? Scientism answers both questions with yes. Scientism is increasingly influential in popular scientific literature and intellectual life in general, but philosophers have hitherto largely ignored it. This collection is one of the first to develop and assess scientism as a serious philosophical position. It features twelve new essays by both proponents and critics of scientism. Before scientism can be evaluated, it needs (...) to be clear what it is. Hence, the collection opens with essays that provide an overview of the many different versions of scientism and their mutual interrelations. Next, several card-carrying proponents of scientism make their case, either by developing and arguing directly for their preferred version of scientism or by responding to objections. Then, the floor is given to critics of scientism. It is examined whether scientism is epistemically vicious, whether scientism presents a plausible general epistemological outlook and whether science has limits. The final four essays zoom out and connect scientism to ongoing debates elsewhere in philosophy. What does scientism mean for religious epistemology? What can science tell us about morality and is a scientistic moral epistemology plausible? How is scientism related to physicalism? And is experimental philosophy really a form of scientism tailored to philosophy? (shrink)

Henry David Thoreau (1817-1862), philosophe et poète américain du XIXe siècle, a orienté sa pensée sur des thèmes qui interpellent vivement notre monde contemporain. Attaché à la promotion de la liberté et de la création individuelle, critique de la vie sociale et de la pensée de masse, il n'en a pas moins été défenseur de causes opprimées, en théorie comme en action. Proche de la nature, il n'a cessé d'en affirmer les bénéfices pour l'homme, si on fait l'effort de mieux (...) la connaître, de communier avec elle et de la respecter. Attentif à la richesse de la vie intérieure, il a cherché un équilibre entre sa réflexion personnelle, les échanges intellectuels avec sa communauté, l'importance de la vie pratique, en vue d'un éveil collectif et d'une éthique partagée. Autant d'éléments de méditation pour notre temps."--Page 4 of cover. (shrink)

The French jurist and courtier Géraud de Cordemoy (1622-1684) was one of the leading exponents of early Cartesianism. Although he felt closely connected to René Descartes' philosophy, he corrected it in some central points. Thus he advocates an atomistic phsics and a theory of causation known as Occasionalism, which Leibniz calls the System of Occasional Causes in the "New System". The volume contains selected central passages from Cordemoy's main philosophical writings, which are made accessible here for the first time in (...) a bilingual study edition. These are excerpts from the "Six Discussions on the Difference and Union of Body and Soul" from 1666, and a "Metaphysical Treatise" that appeared posthumously in 1691. (shrink)